Showing posts with label militarism. Show all posts
Showing posts with label militarism. Show all posts

Wednesday, March 28, 2012

A Description of the Slow Slide to Fascism in the U.S. by Rocky Anderson

[Edited 3/30/12]

I don't watch much TV. I rarely turn it on at my place, much preferring to find news and entertainment on the internet. Tuesday night, at my best and dearest friend's home, I watched PB'S' "News Hour" and two NCIS programs on CBS. The "News Hour" had an obviously propagandistic piece subtly demonizing Syria and the Assad government, ultimately insisting upon Assad stepping aside. The one and only guest on that segment was Andrew Tabler from the Washington Institute for Near East Policy (WINEP), a pro-Israeli foreign policy think-tank. WINEP is a simply another propaganda arm of AIPAC, the American Israel Public Affairs Committee, the most incredibly powerful lobby in the US today for the interests of Israel (See The Israel Lobby for starters). There were no opposing guests to speak for the Syrian state, whose territory on the Golan Heights has been illegally occupied by Israel since the 1967 war (never mentioned on "News Hour"). This is typical one sided PBS and NPR fare, even though they claim to God's gift for unbiased information to the American public.

It would have been adequately "fair & balanced," and much more informative and interesting, if they had included someone like Eric Margolis, or any of the AntiWar.com stable of writers, on the same program as and antidote to PBS's (and NPR's) AIPAC/Neocon guest list.

For another side of the story, see "THE DANGEROUS MESS IN SYRIA GROWS MURKIER" and listen to Scott Horton's recent interview with Eric Margolis on Antiwar Radio. In the interview, Margolis states that the US, Britain, France, aligned with Israel and Saudi Arabia, along with right-wing forces in Lebanon, have been infiltrating armed fighters into northern Syria from the beginning, much like the French intelligence did to create the self-serving early Bengazi insurgency in Libya.

The sound went out on PBS, so I switched to NCIS on CBS. The first hour was the usual, promoting the military police as a profoundly caring, justice seeking organization, just like most cop shows do for the police. The second, NCIS Los Angeles, was different. Like other police and military TV programs I have watched in the past, it ended up promoting not just killing willy-nilly, but in addition, the most egregious violations of Constitutional due process, simply because a Navy Seal Team had decided it was OK to kill a citizen because they thought he was a spy for the Taliban in Pakistan. No court order and no due process needed, because Seal Teams are all about honor and defending us. Ultimately, the powers that be in NCIS gave a wink and a knowing smile, and looked the other way, even though they knew the Seal Team members were involved in an extrajudicial killing of an American citizen on US soil without due process. I guess the message is that we need to forget the Constitution when, not just the Commander in Chief, but even teams of military commandos, decide amongst themselves that an American citizen on American soil needs to be "taken out" without formal charge or trial.

I thought about what a brain-washed and militarized society we have become--as TV has traveled quite a long way from the "I Love Lucy" shows of my youthful days. But hey, that's who we Americans are now--that's what we do--we kill people without regard to their Constitutional rights, or their rights as human beings. We tell only one side of the story. We threaten or make war upon nations and national groups at the command of the governing elites, Neocon think tanks and the corporate and "public" media, whenever they tell us those nations are "undemocratic," "kill their own people" (as we did in the most atrocious fashion during our own "Civil War"), and otherwise need a good thrashing. All this with no regard to the consequences for our own lives or for the lives of the people we attack. Constitutional protections of due process in a court of law, simply don't matter if the Executive Branch, the Military, or some other powerful group decides they don't. They are God.

How the hell did we get here???? Have we always been this way? Well, sort of, but it keeps getting worse (Are we just going back to the dark ages?).

Back in the last "just war," WWII, we killed hundred of thousands of civilians by dropping atomic bombs on Hiroshima and Nagasaki, Japan, and killed many more thousands of innocent women and children, while destroying priceless European architecture, in Dresden, Germany, just to make a point. Afterwards we ignored all that and tried the Nazis for their atrocities during the war crimes tribunals, and made war crimes of the German sort, violations of international law. Since then, only weak nations have been tried for war crimes, even though it is the US and the West that violate those same international laws routinely.

Back in 1967 and '68, I faced a decision. As a poor boy of 17-18, I had fallen into an even deeper poverty than I had known previously, when growing up in a lower middle class family that became divided by separation, and then divorce. When I tried to go off on my own to escape an untenable situation, my brother helped me buy books so I could attend the local community college, during a time when my life and mind were in great turmoil (for reasons I won't go into). In the summer of 1967, a friend and I hitch-hiked to Montreal, Canada, for the world's fair, and on to Boston and New York, and I came home a changed person, even more aware of what I considered to be a dishonorable war against the people of Vietnam, a people who had every right to seek self determination and to fight their own civil war, even if one side was socialist/"communist". In late 1967, if I remember it all correctly, my roommate, another dear friend, and I protested the Vietnam war by inscribing "Hell No, we won't go" on the college lawn (a nearly meaningless and ineffective statement, I must confess). We were two of very few there who spoke out against the War, even though just months earlier we had considered going to Israel as volunteers to help the Israelis in their struggle with the Palestinians. My good friend and roommate was Jewish and at the time we had been overcome by the false pro-Israeli narrative in the popular press. Such was the change in my own personal awareness of American Empire during that brief period of 1967 and 1968.

To make a long and very personal story short, after the Viet Cong's Tet Offensive in January, 1968, a new draft of 48,000 men was announced in February. I faced the loss of my college deferment and ended up in the Army. I could have gone to Canada, but had no support or wherewithal to do that, and did not wish to saddle my Army-Airforce father with having a son who chose not to serve. I was not, and could not truthfully claim to be, a conscientious objector to all wars in the religious sense, because I was, and still am, essentially an atheist. Atheists, after all, couldn't possibly have strongly held moral and ethical convictions--Godless people are lost souls and excluded from the possibility of morality.

In my induction papers, I told the Army that I would not participate in any war that was not similar to World War II, and the attack on America at Pearl Harbor, which appeared at the time to be a truly defensive war. They took me anyway, but after my father's early death, just after my 20th birthday, I engaged in various forms of resistance. It was a long, difficult, problem-filled rocky road that eventually kept me out of the much more threatening and problematic Vietnam War, and which left me with an honorable discharge, thanks to military friends who favored my sentiments. My life was eventually deeply affected by my choices, especially when I faced bosses who had served willingly and had killed innocent Vietnamese as if it were the honorable thing to do. Even though I received an honorable discharge, I most often had to truthfully state the facts of my Army experience in job applications, and particularly in cases when the boss was a Vietnam vet, it did not serve me well. They had their own bitterness, and revenge to exact on those who opposed the war and who questioned the ultimate value of their service.

In any event, the fruitless and destructive Vietnam War produced many more war crimes against innocent civilians, including the dropping of napalm on villages and the massacre at Mai Lai.

The point of this story, is that we all face choices, and as a nation, we need to create choices with more productive outcomes. Unfortunately, if Americans choose to not willingly participate in thoughtless, often criminal, always destructive and murderous, US wars against any defenseless nation, targeted for dubious reasons by our government, there can be a heavy price to pay. Others make a different choice, and they too, will live with it the rest of their lives, even if they are economically and socially rewarded for it. The targeted nations, however, live in a hell that most of us cannot even imagine.

Most often, in the absence of an equitable draft, now referred to as the "volunteer Army," it is the poor, due to their circumstance, and other people with few options, who end up fighting these rich men's wars. Without an equitable draft, one that would not permit the purchase of college deferments by the wealthy, low income people are sucked in by what is really a "poverty draft" in order to find income producing work and the self esteem so easily bestowed upon them by the upper classses and the one percent--those who will never have to risk their lives doing the devil's work--and who can live their often successful lives as if it never happened.

To the other veterans I offend: In a world of media propaganda and lies, I understand why you did what you did, and the honor you were seeking. I also understand and most honor those war veterans who came to realize the falsehoods that drove them to war, and the shame some feel for killing innocents, but mostly I understand the contempt they must feel for the officials and government who stole their lives to send them into wars based upon falsehoods, as currently is the case in Iraq and Afghanistan.

It is time for all, veterans and non-veterans alike, to wake up to the carnage, cultural dysfunction, and reactionary "terrorist" hatred, that we Americans are inflicting upon the world through our senseless wars. They leave us and other nations impoverished and serve no one other than the military-industrial complex, the one percent and their global war on the national self determination of others. Too often today, the "State" of Israel, which was imposed upon the Palestinians and Arabs in 1948, and which has been violating international laws and the rights of Palestinians ever since, is the ultimate beneficiary, as if it were really in our national interest.

In fighting the ever widening wars on "terror," which are the logical result of our own aggressive, oppressive, and wildly destructive wars on many nations, and beyond the important issue of degrading our own ethical and moral principles, we have decimated our own Constitutional rights to privacy and due process as American citizens, thus enabling the current slide into fascism. Today, President Obama thinks nothing of killing American citizens without judicial warrant simply on the advice of questionable advisors, while allowing the killing of others in foreign lands who resist, including many civilians, with drones directed from afar. He is cheered on by even more savage and "right-wing" militaristic AIPAC oriented Republicans who would likely be even more improvident and immoral were they in the oval office.

In the article below, Rocky Anderson, former Mayor of Salt Lake City, Utah, asks us to reconsider the guiding principles we have historically held dear, how they have been undermined in recent decades, and how we might restore them. I agree with much he has to say, but disagree with notions that would invite endless immigration to a finite nation with many long-term issues, both physical and social. It's a long read, but well worth your while.
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An End To Authoritarianism and Plutocracy in the United States: It's Up to Us

By Ross C. "Rocky" Anderson
Hinckley Institute of Politics

March 28, 2012 "Information Clearing House" ---

Let us consider the fundamental guiding principles for the United States of America -- freedom, equal opportunity, compassion, and security.

Then let us consider how those principles have been severely undermined, and how we, the American people, can restore them so that once again our government is of, by, and for the people, rather than a tool of oppression cynically utilized for the benefit of a small, powerful, abusive, elite political and financial class, to the detriment of the vast majority of U.S. citizens, as well as billions of people around the world.

We often hear it said that the United States is the greatest nation in the world. What exactly is meant by that? And is it true? The more important question is: Can we, the American people, make this, once again, a great and proud nation -- a nation that lives up to its original promise? We can achieve that -- if only we will.

Who are we as a people, what do we really believe in, and just what does our nation stand for? How far have we drifted away -- or, rather, bolted away -- from what we once were? And how do we, once again, attain greater freedom, more equal opportunity, compassion, and security for all?

These questions have never been more vital to consider and confront. Our nation has been transformed in just a few short years -- virtually unrecognizable in fundamental respects when compared to the republic that once proudly proclaimed a constitutional system of checks and balances, the rule of law, and constitutional protections of due process, restraints on war-making, and a truly balanced system of separation of powers among three co-equal branches of government.

We are at a nation-changing -- even world-changing -- fork in the road. We can continue on the path of becoming more totalitarian, even fascist, with an imperial presidency that continues to accrue to itself unprecedented tyrannical powers; more greedy as a nation and as a people; less capable to compete on a global stage; more empire-building and war-mongering; less equal under the law; more divided, in terms of income and wealth, between a tiny elite financial aristocracy and the rest of our citizenry; more cruel toward men, women, and children, here and abroad, who are not part of the elite political and financial classes; and less secure, as a nation and as individuals, now and in the future.

Or we can turn things around radically, becoming more free and respectful of the fundamental rights and interests of people in the U.S. and elsewhere, with restraints on executive power -- and accountability for abuses of that power -- as contemplated by the founders and by our Constitution; more generous and helpful as a nation and as a people; more capable of competing with other nations, their students, and their workers; more cooperative and friendly toward other nations; more committed to liberty and justice for all; more prosperous, with a strong, healthy middle class, capable of living rewarding lives through equal opportunity; kinder and more compassionate toward our own citizens, immigrants, and men, women, and children in other nations; and more secure in our homes, our communities, and our nation, presently and in the future.

The second sentence of the Declaration of Independence sets forth the general guiding principles of the founding of our great nation:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

There could be no stronger affirmation of our nation's guiding principles of freedom, equal opportunity, compassion, and personal, familial, community, and national security.

These guiding principles ring loudly in the first sentence of our Constitution:

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

The guiding principles, then, set forth in the Declaration of Independence and our Constitution are that people -- all people, not just citizens of the United States -- are created as equals, they all have unalienable rights, including the right to life, the right to liberty and the right to pursue happiness, that we seek to establish justice, ensure domestic tranquility (that is, peace), provide for the defense of our nation (that is, security), promote the welfare of everyone, and secure liberty not only for us, but for later generations -- "our posterity".

It is for each generation to exercise conscientious diligence in sustaining those guiding principles. Sadly -- tragically --, those who were to have represented our interests in Washington, particularly during these past ten years, have severely undermined those principles. And we, the people, have not sufficiently spoken out and acted to return our nation to the principled course set by the Founders. But we can -- if only we will.

After World War II, the U.S. and its allies prosecuted and convicted Germans for war crimes and crimes against humanity at the Nuremberg Tribunal. The chief prosecutor was United States Supreme Court Justice Robert Jackson. He made it clear that aggressive war -- that is, a military attack by an aggressor nation against a nation that has not attacked, and is not preparing to attack the aggressor nation -- is a crime, as reflected in a treaty to which the United States is a signatory, the Kellogg-Briand Pact. He emphasized that if the criminal prohibition against war is to have any meaning, it must be applied to all nations, including, as he said, those sitting in judgment at Nuremberg.

The illegality of aggressive war has been reinforced by the U.N. Charter, which expressly prohibits a military attack by one nation against another unless the target nation has itself illegally attacked, or was about to illegally attack, the other nation.

Instead of continuing the proud tradition of the Nuremberg principles, and complying with the Kellogg-Briand Pact and the United Nations Charter, the United States, during the Bush administration, engaged in the blatantly criminal act of invading and forcibly occupying Iraq, a nation that posed no risk of harm whatsoever to the United States. It was the sort of crime for which people were tried and convicted at Nuremberg. Two Secretaries-General of the United Nations, Kofi Annan and Boutros Boutros-Ghali, agreed it was a clear violation of international law -- yet no one has been held to account.

Making illegal war is the most serious crime because it purports to legalize mass murder, severe injuries, mass property destruction, and societal mayhem. Compounding this most serious crime in our invasion and occupation of Iraq, it was committed in blatant violation of the War Power Clause of the United States Constitution, which provides that Congress has the sole prerogative to decide whether to take our nation to war.

Congress cannot avoid its highest responsibility by unconstitutionally delegating to the President the authority to make the decision. However, that is exactly what Congress, in cowardly derogation of its constitutional duties, has sought to do repeatedly.

President Johnson lied to our nation about Vietnam in order to get Congress to allow him to make the decision as to whether we should make war against the North Vietnamese. Likewise, President Bush lied to our nation about Iraq in order to get Congress to pass the resolution allowing him to decide whether to make war against that nation, which had no involvement whatsoever in the attacks on 9/11. Our nation was deceived -- and we were betrayed -- all at an astounding cost in lives, tragedy, and national treasure.

In the run-up to the invasion of Iraq, Congress's abdication of perhaps its most important constitutional role was so pathetic that all but a handful of U.S. Senators (including our present Secretary of State) didn't even bother to walk to a secure room in the Capitol Building to read a National Intelligence Estimate, which made clear, contrary to what President Bush and his administration were telling us, that much of the U.S. intelligence community disagreed with claims about Iraq developing a nuclear capability and about its possession of weapons of mass destruction. In fact, just a few months before 9/11, Condoleezza Rice and Colin Powell independently stated that, following the first Gulf war, Iraq's weapons had been destroyed, it had not re-armed, and it didn't even pose a danger to its neighbors. Senator Bob Graham, who urged his colleagues to read the National Intelligence Estimate, went so far as to warn, correctly, that the security of the people of the United States would be put at great risk if we attacked Iraq, saying to his colleagues that, if they voted to allow the president to make the decision to go to war, blood would be on their hands.

More than a million innocent Iraqis killed, more seriously injured, and vast hatred and hostility generated throughout the Muslim world toward the United States, making us much less safe for generations to come -- all on the basis of lies. Had Congress done its fact-finding job and met its constitutional responsibility to determine for itself if war against Iraq was justified, none of it would ever have happened.

Several presidents since Truman have unconstitutionally made war against other nations, and several Congresses have unconstitutionally sought to delegate their war decision-making power to the president. So where have the courts been to make certain that the War Power Clause of the Constitution is followed? That is, after all, how our constitutional system of checks and balances is supposed to work.

The sad answer that strikes at the heart of our Constitution is that the courts have checked out, making excuses for dodging the question, most often in the form of the court-made "political question" doctrine. The Congress and President both violate the Constitution -- and the courts say, "Sorry, it's a political question and we can't -- or, rather, won't -- do anything about it." In other words, the War Power Clause essentially has been ripped out of our Constitution -- leading to the incredibly dangerous point where one person -- the President -- can make the decision as to whether our nation goes to war. That takes us one giant step closer to the tyranny our Founders sought to prevent.

Our nation's proud tradition has been that we do not torture -- and we do not permit torture. George Washington ordered his troops to refrain from torturing British soldiers, even when the British were committing such atrocities against colonial soldiers. The Lieber Code forbade torture during the Civil War. The U.S. has court-martialed our own servicemen for torturing, including water boarding -- during the 1900 conflict in the Philippines and during the Vietnam War. Numerous high-ranking members of the military, including Utah's own Brig. Gen. (ret'd) David Irvine, have uniformly called for enforcement of the absolute prohibition against torture, arguing persuasively that torture is productive of misinformation because torture victims will say anything in order to avoid further torture; it creates far more hatred and more enemies; and it creates a more dangerous situation for our own servicemen and servicewomen. Also, of course, it is fundamentally immoral, blatantly illegal, under both international and domestic law, and dehumanizing and demoralizing to those who engage in the torture.

We know now that President Bush and others in his administration authorized the use of torture. Unbeknownst to us at the time, on the day before President Bush was at the Opening Ceremony for the 2002 Salt Lake Winter Olympic Games, he signed a memorandum stating, directly contrary to what the Supreme Court later ruled, that the Geneva Convention protections against torture would not apply to people detained in the so-called war on terror. His authorization of torture, and the authorization by others in his administration of torture, constitute war crimes, under the Geneva Conventions and the Convention Against Torture, as well as under laws passed by Congress, including the War Crimes Act of 1996 and the federal anti-torture statute.

When President Obama said concerning those war crimes -- and about the federal felonies committed by those who engaged in warrantless surveillance of Americans' communications -- that there should be no accountability for the crimes because, in his words, we should look forward and not back, he dangerously contributed to the further deterioration of the rule of law in our nation. His virtual granting of immunity, notwithstanding the requirement in the Convention Against Torture that all signatories must prosecute torture as they do other serious offenses, is completely contrary to all applicable laws -- and characteristic of a dictator who believes that he is the law. It is another major ratcheting up of the imperial presidency -- and another momentous degradation of the rule of law and our constitutional system, in which the president and other members of the Executive Branch are to be constrained by the law and by the other two branches of our government. That evisceration of the rule of law by President Obama and a Congress that has timidly fallen in line with the assertion by the Bush and Abama administrations of unprecedented executive powers take us one more giant step closer to the tyranny our Founders sought to prevent.

President Bush was not only a "decider," he was an innovator. For the first time in our nation's history, we fought a war, then two wars -- and, at the same time, instead of raising revenues for the wars, he and the complicit Congress gave enormous tax breaks to the very wealthy. It was as if we took out credit cards in the names of our children and charged the costs of the wars on them, while enriching the very rich even more. It was a continuation of a reckless pattern of pandering by so-called conservatives -- aided and abetted by Democrats. Between 1979 and 2006, the top incremental tax rate on earned income was cut in half; capital gains taxes were cut by almost as much; and corporate taxes were reduced by more than 25%. Of course, not many corporations pay according to even that rate because of all the loopholes and deductions their lobbyists have pushed through Congress over the years.

If the Bush tax cuts had been allowed to expire in 2010, as promised, for people with incomes over $200,000, federal revenues would increase approximately $140 billion during this year. That would be sufficient to cover basic health care needs for those without coverage in the United States. What would the impact be on those making more than $200,000 a year? It would reduce their aftertax incomes, on average, by about 4.5%.

When offered the choice between health care for all or an elimination of the Bush tax cuts for the wealthy, Congress and the President have chosen less taxes for the wealthy.

The corrupting influence of money in our political system -- the massive campaign contributions that essentially put Congress and the White House on retainer to the wealthy -- has contributed significantly to what I call the Great Chasm. One of many examples is what Washington politicians -- those who are supposed to be representing all of us -- did for hedge fund managers. Our tax laws now allow hedge fund managers, some of whom make more than a billion dollars a year, to have most of their earnings taxed at the capital gains rate, 15%, while middle class working men and women pay a significantly higher rate. That loophole alone costs the federal government more than $6 billion in lost revenue, which would be enough to provide health care to three million children.[1] Almost $2 billion of that tax boondoggle goes to 25 people.[2]

Over the past decade, the incomes of the middle class have fallen, while those in the top 1 percent have enjoyed, on average, an increase of 18% in their incomes. And what incredible incomes they are! The top 1 percent in the United States are paid about 25% of the total income -- and they control a whopping 40% of the total wealth. The disparity in income and wealth between the small privileged class of the economic aristocracy and the rest of us in this nation has never been as great as it is now since the 1920's, on the eve of the Great Depression.

This is not something that just naturally happens because of market forces. It happens because of politicians serving the elite financial aristocracy to the immense detriment of the public interest.

How did we build a strong, healthy middle class and a prosperous economy following the Great Depression -- and what is taking us back now to the gross inequality and tremendous insecurity for most people reminiscent of the Gilded Age?

As Paul Krugman[3] describes, in the 1920s, there was a vast political polarization and an enormous income and wealth disparity -- very much like today. However, political reform -- public policy geared toward making life better for the vast majority of Americans -- made all the difference. There was a vast narrowing of the gap between the wealthy and the rest of the nation -- what Krugman calls "The Great Compression." It was entirely the opposite from today's Great Chasm.

Incomes for the very wealthy actually decreased from the 1920's to the 1950's, while the incomes for middle class families about doubled. The middle class also had greater security, with employers offering new benefits like health insurance and retirement plans. The federal government also provided unemployment insurance and Social Security for retirees.

It all equated to a major economic democratization of American society, with much narrower differences between the pay for executives and line workers, and much narrower differences between employees with formal education and manual laborers. Just the opposite of what we're experiencing today.

Much of the Gilded Age class consciousness was gone by the 1950s. And now it has returned. Many of the wealthy turn their backs on the quality of public education as they enroll their children in private schools. Many of the wealthy live only among themselves, providing for their own security, as they isolate themselves in gated communities. Only the best in medical care for the wealthy, while 50 million people go without basic health care coverage -- and, even if the Obama plan is fully implemented 23 million men, women, and children will be without essential medical coverage, unlike any other nation in the developed world. And 700,000 bankruptcies each year are attributable to enormous medical bills -- again, a tragedy unknown throughout the rest of the industrialized world.

Much of the change came about because of taxes. In the 1920s, the top income tax rate was only 24%. The top income tax rate rose to 63 % during the first Roosevelt administration, and 79 % in the second. By the mid-fifties, the top tax rate had risen to 91% -- and that was under the Republican administration of Dwight Eisenhower. Today's top tax bracket -- applicable only to income in excess of $388,000 -- is only 35%, yet listen to the wealthy and their lapdogs in Congress howl when anyone has the temerity to suggest that perhaps they should pay their fair share to help reduce the accumulated debt and tremendous interest burden we will hand off to our children and later generations -- and to lend a hand up to those living in poverty, including 22% of our nation's children.

The average corporate tax rate increased from less than 14% in 1929 to more than 45 percent in 1955 and 48% in 1979. Today's corporate tax rate is 35%, but the average corporation pays no more than 15%, and many corporations, like General Electric, taking advantage of massive loopholes and deductions corporate lobbyists have pushed through Congress, pay nothing at all.

The same thing happened with estate taxes -- what the Republicans, with the aid of the spin-meister Frank Luntz, would have us call "death taxes." Estate taxes went from 20% in the 1920's to 45%, then 60%, then 70%, and up to 77%. Today, the estate tax, applicable only to estates in excess of $5.12 million, is 35%. Yet listen to some of the wealthy whine -- as if their descendants are somehow entitled to more than $5 million without any taxation, while 22% of the children in the United States live in poverty.

If, following the 1920s, taxes accounted for the decrease in wealth for the very rich, what accounts mostly for the increase in wealth and income for most of the rest? In large part, it was the union movement. By the end of World War II, more than a third of nonfarm workers were union members. Strong union advocacy means higher wages, better benefits, and a rippling effect that raises wages for others. It also brings into focus the disparity between the pay of top executives and average workers.

Also, during the war, the Roosevelt administration set wages and, given the values of that administration, it tended to set the wages in such a way that the lower paid workers received more increases than others.

The increase in taxes for the wealthy, a strong union movement, and wage controls that shrunk the gap between the wealthy and the middle class led to a much more equal distribution of the total income for thirty years -- as well as unprecedented prosperity. Just the opposite of what we're experiencing today.

The gross inequalities today are alarming -- and tragic. As of 2007, the top 10% owned 84% of the financial wealth in the United States.[4] The bottom 80% owned just 7% of all financial wealth.

Between 1983 and 2004, in large part because of tax cuts for the wealthy and the defeat of labor unions, of all the new financial wealth created in the U.S., 43% of it went to the top 1%. Ninety-four percent of it went to the top 20% -- meaning that the bottom 80% received only 6% of all new financial wealth generated in the United States during the strong economic years of the '80s, '90s, and early 2000s.[5] In short, as working people produced more because of greater efficiencies, they shared in almost none of the gains -- while investors and top executives took almost all of it.

One factor contributing to this gaping disparity is yet another outrage: the average executive pay as compared with the average factory worker pay. CEO pay by 102 major companies was about 40 times that of average full-time workers in the U.S. By the early 2000s, CEO pay averaged 367 times the pay of the average worker.[6] In 2007, the ratio between CEOs and factory workers was 344:1, while in Europe it was about 25:1.[7]

What can we, the American people, do? First, recognize that the Democratic and Republican Parties are a democracy-destroying political duopoly, which has joined forces in shafting the vast majority of Americans, who are struggling every day to just get by, while serving politicians' campaign contributors, including Wall Street bankers, for-profit insurance companies, the pharmaceutical industry, hedge fund managers, for-profit colleges (many of which are owned by investment banks), and anti-union forces. These Democrats and Republicans deregulated the financial industry and looked the other way while financial institutions and their officers engaged in wholesale fraud -- all of which led to the economic melt-down from which we are still reeling, while the perpetrators are still lining their pockets with multi-million dollar bonuses, derived from government bail-outs.

They are the same duopoly that has caved to the fossil fuel industry in failing to provide essential international leadership to prevent the most catastrophic consequences of climate change. They have become so craven that President Obama even vetoed the EPA's effort to reduce the emission of ground level ozone and has now paved the way for the southern leg of the Keystone XL Pipeline and vastly expanded offshore oil drilling.

They are the same duopoly that thinks so little of our democracy that they have made it almost impossible for any new party or independent candidate to get on several states' ballots -- and, through their total control of the Presidential Debate Commission, which hijacked the presidential debates from the League of Women Voters, have prevented any non-plutocratic voices from being heard by the electorate during presidential debates.

In short, each of us can say: "We're not going to take it any more. We have drawn our line -- and won't budge from it.

We won't support anyone who disregards our Constitution and the rule of law.


We won't support anyone who tortures, authorizes torture, or opposes accountability for those who torture.


We won't support anyone who targets U.S. citizens for assassination.


We won't support anyone who will not work to stop the insane and inhumane incarceration of 2.3 million people, many of them for non-violent offenses -- an incarceration rate far greater than any other nation on earth and which is applied with a vengeance toward African-Americans and Latinos.


We won't support anyone who fails and refuses to face up to the need for rational, compassionate immigration reform.


We won't support anyone who will not commit to provide our students with an equal opportunity to obtain a higher education and equip themselves to be competitive globally with students and employees in other nations.


We won't support anyone who asserts the power to kidnap and indefinitely detain people, including U.S. citizens, without charges, trial, assistance of legal counsel, or right of habeas corpus -- perhaps the most subversive, anti-American stance ever taken by a Congress or a President in our nation's history.


We won't support anyone who takes, or purports to authorize a president to take, our nation to war without a finding by Congress that war is justified -- and without compliance with the U.N. Charter, to which the U.S. is a signatory.


We won't support anyone who allows the continuation of Bush's budget-busting tax breaks for the wealthy.


We won't support anyone who makes it more difficult for working men and women to organize.


We won't support anyone who continues to allow multi-national corporations to profit by depriving U.S. workers of their jobs while exporting millions of jobs with nearly slave conditions in other nations.


We won't support anyone who refuses to implement programs like the Works Progress Administration to hire millions of people to build up our nation's rapidly deteriorating infrastructure.


We won't support anyone who refuses to strengthen, rather than undermine, the safety nets provided by Social Security, Medicaid, and Medicare.


We won't support anyone who fails to provide crucial leadership on climate change and a thriving clean energy economy.


We won't support anyone who refuses to commit to do everything possible to rid our government and electoral system of the corrupting influence of money.


And we won't support anyone who refuses to join the rest of the industrialized world in providing a health care system that costs much less, produces far better medical outcomes, and is available to everyone.

For those who are cynical, for those who are resigned to not being able to overcome the corruption and perversity of the influence of money in our plutocracy -- that is, government of, by, and for the wealthy --, I urge you to find inspiration in our own nation's long history of progressive social movements, as well as from recent examples in the Arab world.

Major movements, such as the anti-slavery movement, the women's suffrage movement, the labor movement, and the civil rights movement, all succeeded because of the tenacious, passionate commitment and activism by people, organized at the grass roots level. And there was a lot of money aligned against many of them -- yet they prevailed.

Consider also that people in the Arab world -- for instance, in Tunisia, Egypt, and Libya -- recently organized, utilizing the democratized means of communication offered by social media, and succeeded in overthrowing long-time oppressive dictators. So, too, can the people of the United States, organize together, take a principled, courageous stand, and overthrow the corrupting influence of money in our government, including our electoral system, and achieve the restoration of the rule of law, a recommitment to fundamental constitutional principles, the reestablishment of the system of checks and balances essential to our republic, and a recommitment to the core values that will make this country great again: freedom, equal opportunity, compassion, and security.

Ben Franklin was approached by a woman as he was leaving the Constitutional Convention in Philadelphia. She asked him, "Doctor, what do we have -- a monarchy or a republic?" Franklin responded, "A republic, ma'am, if you can keep it."

It's up to us. If we don't take action, and insist on a return to the practices and policies that reaffirm our most fundamental values, our republic and all it stands for could be lost forever. However, if we will, we can restore our republic and breathe life once again into our Constitution and recommit to all that can make this nation once again what the Founders, and those who have given their lives for our freedoms and values, intended and expected. Rocky Anderson's 2012 Presidential Campaign Website www.voterocky.org

NOTES

[1] Paul Krugman, The Conscience of a Liberal (W.W. Norton & Company: New York London: 2007), p. 250.
[2] Id.
[3] Paul Krugman, The Conscience of a Liberal.
[4] "Financial wealth" means net worth minus the value of one's home.
[5] G. William Domhoff, "Wealth, Income, and Power," www2.ucsc.edu/whorulesamerica/power/wealth.html?print, citing E. N. Wolff (2007) "Recent trends in household wealth in the United States: Rising debt and the middle-class squeeze. Working Paper No. 502. Annandale-on-Hudson, NY: The Levy Economics Institute of Bard College.
[6] Paul Krugman, supra, at 142.
[7] G. William Domhoff, supra.

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Michael Franti - Bomb the World

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Iris Dement Wasteland Of The Free

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"War" by Edwin Starr (Original Video - 1969)

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Peter Paul & Mary - Blowin in the wind

Monday, January 17, 2011

A Day To Remember Martin Luther King Jr.

It was preordained that the mass media, including National Public Radio, would focus on a few of the dreams that MLK had wished for, while ignoring a major and most important portion of his dream--the end to militarism and empire--not to mention the fact that since his assassination, even though we have a black man serving as our president, the classism that afflicts all races, is still rampant within our society.

Today, given our current endless "war on terror," it is enough to focus on his wish to end militarism and empire-I have not heard such truth from anyone since receiving his words in the following speech:

From Information Clearinghouse
A Time to Break Silence

By Rev. Martin Luther King

By 1967, King had become the country's most prominent opponent of the Vietnam War, and a staunch critic of overall U.S. foreign policy, which he deemed militaristic. In his "Beyond Vietnam" speech delivered at New York's Riverside Church on April 4, 1967 -- a year to the day before he was murdered -- King called the United States "the greatest purveyor of violence in the world today."

Time magazine called the speech "demagogic slander that sounded like a script for Radio Hanoi," and the Washington Post declared that King had "diminished his usefulness to his cause, his country, his people."

Part 1


Part 2


Beyond Vietnam: A Time to Break Silence
By Rev. Martin Luther King
4 April 1967
Speech delivered by Dr. Martin Luther King, Jr., on April 4, 1967, at a meeting of Clergy and Laity Concerned at Riverside Church in New York City

I come to this magnificent house of worship tonight because my conscience leaves me no other choice. I join with you in this meeting because I am in deepest agreement with the aims and work of the organization which has brought us together: Clergy and Laymen Concerned about Vietnam. The recent statement of your executive committee are the sentiments of my own heart and I found myself in full accord when I read its opening lines: "A time comes when silence is betrayal." That time has come for us in relation to Vietnam.

The truth of these words is beyond doubt but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. Moreover when the issues at hand seem as perplexed as they often do in the case of this dreadful conflict we are always on the verge of being mesmerized by uncertainty; but we must move on.

Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for surely this is the first time in our nation's history that a significant number of its religious leaders have chosen to move beyond the prophesying of smooth patriotism to the high grounds of a firm dissent based upon the mandates of conscience and the reading of history. Perhaps a new spirit is rising among us. If it is, let us trace its movement well and pray that our own inner being may be sensitive to its guidance, for we are deeply in need of a new way beyond the darkness that seems so close around us.

Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns this query has often loomed large and loud: Why are you speaking about war, Dr. King? Why are you joining the voices of dissent? Peace and civil rights don't mix, they say. Aren't you hurting the cause of your people, they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.

In the light of such tragic misunderstandings, I deem it of signal importance to try to state clearly, and I trust concisely, why I believe that the path from Dexter Avenue Baptist Church -- the church in Montgomery, Alabama, where I began my pastorate -- leads clearly to this sanctuary tonight.

I come to this platform tonight to make a passionate plea to my beloved nation. This speech is not addressed to Hanoi or to the National Liberation Front. It is not addressed to China or to Russia.

Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Neither is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they can play in a successful resolution of the problem. While they both may have justifiable reason to be suspicious of the good faith of the United States, life and history give eloquent testimony to the fact that conflicts are never resolved without trustful give and take on both sides.

Tonight, however, I wish not to speak with Hanoi and the NLF, but rather to my fellow Americans, who, with me, bear the greatest responsibility in ending a conflict that has exacted a heavy price on both continents.

The Importance of Vietnam
Since I am a preacher by trade, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is at the outset a very obvious and almost facile connection between the war in Vietnam and the struggle I, and others, have been waging in America. A few years ago there was a shining moment in that struggle. It seemed as if there was a real promise of hope for the poor -- both black and white -- through the poverty program. There were experiments, hopes, new beginnings. Then came the buildup in Vietnam and I watched the program broken and eviscerated as if it were some idle political plaything of a society gone mad on war, and I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money like some demonic destructive suction tube. So I was increasingly compelled to see the war as an enemy of the poor and to attack it as such.

Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hopes of the poor at home. It was sending their sons and their brothers and their husbands to fight and to die in extraordinarily high proportions relative to the rest of the population. We were taking the black young men who had been crippled by our society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in southwest Georgia and East Harlem. So we have been repeatedly faced with the cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same schools. So we watch them in brutal solidarity burning the huts of a poor village, but we realize that they would never live on the same block in Detroit. I could not be silent in the face of such cruel manipulation of the poor.

My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettoes of the North over the last three years -- especially the last three summers. As I have walked among the desperate, rejected and angry young men I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they asked -- and rightly so -- what about Vietnam? They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today -- my own government. For the sake of those boys, for the sake of this government, for the sake of hundreds of thousands trembling under our violence, I cannot be silent.

For those who ask the question, "Aren't you a civil rights leader?" and thereby mean to exclude me from the movement for peace, I have this further answer. In 1957 when a group of us formed the Southern Christian Leadership Conference, we chose as our motto: "To save the soul of America." We were convinced that we could not limit our vision to certain rights for black people, but instead affirmed the conviction that America would never be free or saved from itself unless the descendants of its slaves were loosed completely from the shackles they still wear. In a way we were agreeing with Langston Hughes, that black bard of Harlem, who had written earlier:


O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath--
America will be!

Now, it should be incandescently clear that no one who has any concern for the integrity and life of America today can ignore the present war. If America's soul becomes totally poisoned, part of the autopsy must read Vietnam. It can never be saved so long as it destroys the deepest hopes of men the world over. So it is that those of us who are yet determined that America will be are led down the path of protest and dissent, working for the health of our land.

As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1964; and I cannot forget that the Nobel Prize for Peace was also a commission -- a commission to work harder than I had ever worked before for "the brotherhood of man." This is a calling that takes me beyond national allegiances, but even if it were not present I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the good news was meant for all men -- for Communist and capitalist, for their children and ours, for black and for white, for revolutionary and conservative? Have they forgotten that my ministry is in obedience to the one who loved his enemies so fully that he died for them? What then can I say to the "Vietcong" or to Castro or to Mao as a faithful minister of this one? Can I threaten them with death or must I not share with them my life?

Finally, as I try to delineate for you and for myself the road that leads from Montgomery to this place I would have offered all that was most valid if I simply said that I must be true to my conviction that I share with all men the calling to be a son of the living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood, and because I believe that the Father is deeply concerned especially for his suffering and helpless and outcast children, I come tonight to speak for them.

This I believe to be the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation's self-defined goals and positions. We are called to speak for the weak, for the voiceless, for victims of our nation and for those it calls enemy, for no document from human hands can make these humans any less our brothers.

Strange Liberators
And as I ponder the madness of Vietnam and search within myself for ways to understand and respond to compassion my mind goes constantly to the people of that peninsula. I speak now not of the soldiers of each side, not of the junta in Saigon, but simply of the people who have been living under the curse of war for almost three continuous decades now. I think of them too because it is clear to me that there will be no meaningful solution there until some attempt is made to know them and hear their broken cries.

They must see Americans as strange liberators. The Vietnamese people proclaimed their own independence in 1945 after a combined French and Japanese occupation, and before the Communist revolution in China. They were led by Ho Chi Minh. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. Instead, we decided to support France in its reconquest of her former colony.

Our government felt then that the Vietnamese people were not "ready" for independence, and we again fell victim to the deadly Western arrogance that has poisoned the international atmosphere for so long. With that tragic decision we rejected a revolutionary government seeking self-determination, and a government that had been established not by China (for whom the Vietnamese have no great love) but by clearly indigenous forces that included some Communists. For the peasants this new government meant real land reform, one of the most important needs in their lives.

For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive effort to recolonize Vietnam.

Before the end of the war we were meeting eighty percent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of the reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Soon we would be paying almost the full costs of this tragic attempt at recolonization.

After the French were defeated it looked as if independence and land reform would come again through the Geneva agreements. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators -- our chosen man, Premier Diem. The peasants watched and cringed as Diem ruthlessly routed out all opposition, supported their extortionist landlords and refused even to discuss reunification with the north. The peasants watched as all this was presided over by U.S. influence and then by increasing numbers of U.S. troops who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictatorships seemed to offer no real change -- especially in terms of their need for land and peace.

The only change came from America as we increased our troop commitments in support of governments which were singularly corrupt, inept and without popular support. All the while the people read our leaflets and received regular promises of peace and democracy -- and land reform. Now they languish under our bombs and consider us -- not their fellow Vietnamese --the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. They know they must move or be destroyed by our bombs. So they go -- primarily women and children and the aged.

They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals, with at least twenty casualties from American firepower for one "Vietcong"-inflicted injury. So far we may have killed a million of them -- mostly children. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children, degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers.

What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building? Is it among these voiceless ones?

We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation's only non-Communist revolutionary political force -- the unified Buddhist church. We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men. What liberators?

Now there is little left to build on -- save bitterness. Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call fortified hamlets. The peasants may well wonder if we plan to build our new Vietnam on such grounds as these? Could we blame them for such thoughts? We must speak for them and raise the questions they cannot raise. These too are our brothers.

Perhaps the more difficult but no less necessary task is to speak for those who have been designated as our enemies. What of the National Liberation Front -- that strangely anonymous group we call VC or Communists? What must they think of us in America when they realize that we permitted the repression and cruelty of Diem which helped to bring them into being as a resistance group in the south? What do they think of our condoning the violence which led to their own taking up of arms? How can they believe in our integrity when now we speak of "aggression from the north" as if there were nothing more essential to the war? How can they trust us when now we charge them with violence after the murderous reign of Diem and charge them with violence while we pour every new weapon of death into their land? Surely we must understand their feelings even if we do not condone their actions. Surely we must see that the men we supported pressed them to their violence. Surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.

How do they judge us when our officials know that their membership is less than twenty-five percent Communist and yet insist on giving them the blanket name? What must they be thinking when they know that we are aware of their control of major sections of Vietnam and yet we appear ready to allow national elections in which this highly organized political parallel government will have no part? They ask how we can speak of free elections when the Saigon press is censored and controlled by the military junta. And they are surely right to wonder what kind of new government we plan to help form without them -- the only party in real touch with the peasants. They question our political goals and they deny the reality of a peace settlement from which they will be excluded. Their questions are frighteningly relevant. Is our nation planning to build on political myth again and then shore it up with the power of new violence?

Here is the true meaning and value of compassion and nonviolence when it helps us to see the enemy's point of view, to hear his questions, to know his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.

So, too, with Hanoi. In the north, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. To speak for them is to explain this lack of confidence in Western words, and especially their distrust of American intentions now. In Hanoi are the men who led the nation to independence against the Japanese and the French, the men who sought membership in the French commonwealth and were betrayed by the weakness of Paris and the willfulness of the colonial armies. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at Geneva. After 1954 they watched us conspire with Diem to prevent elections which would have surely brought Ho Chi Minh to power over a united Vietnam, and they realized they had been betrayed again.

When we ask why they do not leap to negotiate, these things must be remembered. Also it must be clear that the leaders of Hanoi considered the presence of American troops in support of the Diem regime to have been the initial military breach of the Geneva agreements concerning foreign troops, and they remind us that they did not begin to send in any large number of supplies or men until American forces had moved into the tens of thousands.

Hanoi remembers how our leaders refused to tell us the truth about the earlier North Vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard of the increasing international rumors of American plans for an invasion of the north. He knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. Perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor weak nation more than eight thousand miles away from its shores.

At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless on Vietnam and to understand the arguments of those who are called enemy, I am as deeply concerned about our troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy and the secure while we create hell for the poor.

This Madness Must Cease
Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor of America who are paying the double price of smashed hopes at home and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as an American to the leaders of my own nation. The great initiative in this war is ours. The initiative to stop it must be ours.

This is the message of the great Buddhist leaders of Vietnam. Recently one of them wrote these words:

"Each day the war goes on the hatred increases in the heart of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom and democracy, but the image of violence and militarism."

If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. It will become clear that our minimal expectation is to occupy it as an American colony and men will not refrain from thinking that our maximum hope is to goad China into a war so that we may bomb her nuclear installations. If we do not stop our war against the people of Vietnam immediately the world will be left with no other alternative than to see this as some horribly clumsy and deadly game we have decided to play.

The world now demands a maturity of America that we may not be able to achieve. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental to the life of the Vietnamese people. The situation is one in which we must be ready to turn sharply from our present ways.

In order to atone for our sins and errors in Vietnam, we should take the initiative in bringing a halt to this tragic war. I would like to suggest five concrete things that our government should do immediately to begin the long and difficult process of extricating ourselves from this nightmarish conflict:


End all bombing in North and South Vietnam.
Declare a unilateral cease-fire in the hope that such action will create the atmosphere for negotiation.
Take immediate steps to prevent other battlegrounds in Southeast Asia by curtailing our military buildup in Thailand and our interference in Laos.
Realistically accept the fact that the National Liberation Front has substantial support in South Vietnam and must thereby play a role in any meaningful negotiations and in any future Vietnam government.
Set a date that we will remove all foreign troops from Vietnam in accordance with the 1954 Geneva agreement.

Part of our ongoing commitment might well express itself in an offer to grant asylum to any Vietnamese who fears for his life under a new regime which included the Liberation Front. Then we must make what reparations we can for the damage we have done. We most provide the medical aid that is badly needed, making it available in this country if necessary.

Protesting The War
Meanwhile we in the churches and synagogues have a continuing task while we urge our government to disengage itself from a disgraceful commitment. We must continue to raise our voices if our nation persists in its perverse ways in Vietnam. We must be prepared to match actions with words by seeking out every creative means of protest possible.

As we counsel young men concerning military service we must clarify for them our nation's role in Vietnam and challenge them with the alternative of conscientious objection. I am pleased to say that this is the path now being chosen by more than seventy students at my own alma mater, Morehouse College, and I recommend it to all who find the American course in Vietnam a dishonorable and unjust one. Moreover I would encourage all ministers of draft age to give up their ministerial exemptions and seek status as conscientious objectors. These are the times for real choices and not false ones. We are at the moment when our lives must be placed on the line if our nation is to survive its own folly. Every man of humane convictions must decide on the protest that best suits his convictions, but we must all protest.

There is something seductively tempting about stopping there and sending us all off on what in some circles has become a popular crusade against the war in Vietnam. I say we must enter the struggle, but I wish to go on now to say something even more disturbing. The war in Vietnam is but a symptom of a far deeper malady within the American spirit, and if we ignore this sobering reality we will find ourselves organizing clergy- and laymen-concerned committees for the next generation. They will be concerned about Guatemala and Peru. They will be concerned about Thailand and Cambodia. They will be concerned about Mozambique and South Africa. We will be marching for these and a dozen other names and attending rallies without end unless there is a significant and profound change in American life and policy. Such thoughts take us beyond Vietnam, but not beyond our calling as sons of the living God.

In 1957 a sensitive American official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. During the past ten years we have seen emerge a pattern of suppression which now has justified the presence of U.S. military "advisors" in Venezuela. This need to maintain social stability for our investments accounts for the counter-revolutionary action of American forces in Guatemala. It tells why American helicopters are being used against guerrillas in Colombia and why American napalm and green beret forces have already been active against rebels in Peru. It is with such activity in mind that the words of the late John F. Kennedy come back to haunt us. Five years ago he said, "Those who make peaceful revolution impossible will make violent revolution inevitable."

Increasingly, by choice or by accident, this is the role our nation has taken -- the role of those who make peaceful revolution impossible by refusing to give up the privileges and the pleasures that come from the immense profits of overseas investment.

I am convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a "thing-oriented" society to a "person-oriented" society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life's roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: "This is not just." It will look at our alliance with the landed gentry of Latin America and say: "This is not just." The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: "This way of settling differences is not just." This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

America, the richest and most powerful nation in the world, can well lead the way in this revolution of values. There is nothing, except a tragic death wish, to prevent us from reordering our priorities, so that the pursuit of peace will take precedence over the pursuit of war. There is nothing to keep us from molding a recalcitrant status quo with bruised hands until we have fashioned it into a brotherhood.

This kind of positive revolution of values is our best defense against communism. War is not the answer. Communism will never be defeated by the use of atomic bombs or nuclear weapons. Let us not join those who shout war and through their misguided passions urge the United States to relinquish its participation in the United Nations. These are days which demand wise restraint and calm reasonableness. We must not call everyone a Communist or an appeaser who advocates the seating of Red China in the United Nations and who recognizes that hate and hysteria are not the final answers to the problem of these turbulent days. We must not engage in a negative anti-communism, but rather in a positive thrust for democracy, realizing that our greatest defense against communism is to take offensive action in behalf of justice. We must with positive action seek to remove thosse conditions of poverty, insecurity and injustice which are the fertile soil in which the seed of communism grows and develops.

The People Are Important
These are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression and out of the wombs of a frail world new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. "The people who sat in darkness have seen a great light." We in the West must support these revolutions. It is a sad fact that, because of comfort, complacency, a morbid fear of communism, and our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has the revolutionary spirit. Therefore, communism is a judgement against our failure to make democracy real and follow through on the revolutions we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo and unjust mores and thereby speed the day when "every valley shall be exalted, and every moutain and hill shall be made low, and the crooked shall be made straight and the rough places plain."

A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies.

This call for a world-wide fellowship that lifts neighborly concern beyond one's tribe, race, class and nation is in reality a call for an all-embracing and unconditional love for all men. This oft misunderstood and misinterpreted concept -- so readily dismissed by the Nietzsches of the world as a weak and cowardly force -- has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Moslem-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of Saint John:

Let us love one another; for love is God and everyone that loveth is born of God and knoweth God. He that loveth not knoweth not God; for God is love. If we love one another God dwelleth in us, and his love is perfected in us.

Let us hope that this spirit will become the order of the day. We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. As Arnold Toynbee says : "Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory must be the hope that love is going to have the last word."

We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The "tide in the affairs of men" does not remain at the flood; it ebbs. We may cry out deperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: "Too late." There is an invisible book of life that faithfully records our vigilance or our neglect. "The moving finger writes, and having writ moves on..." We still have a choice today; nonviolent coexistence or violent co-annihilation.

We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world -- a world that borders on our doors. If we do not act we shall surely be dragged down the long dark and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.

Now let us begin. Now let us rededicate ourselves to the long and bitter -- but beautiful -- struggle for a new world. This is the callling of the sons of God, and our brothers wait eagerly for our response. Shall we say the odds are too great? Shall we tell them the struggle is too hard? Will our message be that the forces of American life militate against their arrival as full men, and we send our deepest regrets? Or will there be another message, of longing, of hope, of solidarity with their yearnings, of commitment to their cause, whatever the cost? The choice is ours, and though we might prefer it otherwise we must choose in this crucial moment of human history.

As that noble bard of yesterday, James Russell Lowell, eloquently stated:

Once to every man and nation
Comes the moment to decide,
In the strife of truth and falsehood,
For the good or evil side;
Some great cause, God's new Messiah,
Off'ring each the bloom or blight,
And the choice goes by forever
Twixt that darkness and that light.

Though the cause of evil prosper,
Yet 'tis truth alone is strong;
Though her portion be the scaffold,
And upon the throne be wrong:
Yet that scaffold sways the future,
And behind the dim unknown,
Standeth God within the shadow
Keeping watch above his own.

Tuesday, January 26, 2010

The Financial & Moral Costs of Ignoring Militarism & Empire

The sanctity of military spending

As Washington prepares to demand sacrifice from everyone, the National Security State is exempt as always
Glenn Greenwald
http://www.salon.com/opinion/greenwald/2010/01/26/defense/index.html
Jan. 26, 2010
(updated below - Update II)

Administration officials announced last night that the President, in tomorrow's State of the Union address, will propose a multi-year freeze on certain domestic discretionary spending programs. This is an "initiative intended to signal his seriousness about cutting the budget deficit," officials told The New York Times.

But the freeze is more notable for what it excludes than what it includes. For now, it does not include the largest domestic spending programs: Medicare, Medicaid and Social Security. And all "security-related programs" are also exempted from the freeze, which means it does not apply to military spending, the intelligence budget, the Surveillance State, or foreign military aid. As always, the notion of decreasing the deficit and national debt through reductions in military spending is one of the most absolute Washington taboos. What possible rationale is there for that?

The facts about America's bloated, excessive, always-increasing military spending are now well-known. The U.S. spends almost as much on military spending as the entire rest of the world combined, and spends roughly six times more than the second-largest spender, China. Even as the U.S. sunk under increasingly crippling levels of debt over the last decade, defense spending rose steadily, sometimes precipitously. That explosion occurred even as overall military spending in the rest of the world decreased, thus expanding the already-vast gap between our expenditures and the world's. As one "defense" spending watchdog group put it: "The US military budget was almost 29 times as large as the combined spending of the six 'rogue' states (Cuba, Iran, Libya, North Korea, Sudan and Syria) who spent $14.65 billion." To get a sense for how thoroughly military spending dominates our national budget, consider this chart showing where Americans' tax revenue goes [If you can't make out the corresponding color for each category on the list, it begins with the large blue piece of the pie for military spending on the right side of the pie chart, and then goes down the list and around the circle in a clockwise fashion.]:



Since much of that overall spending is mandatory, military spending -- all of which is discretionary -- accounts for over 50% of discretionary government spending. Yet it's absolutely forbidden to even contemplate reducing it as a means of reducing our debt or deficit. To the contrary, Obama ran on a platform of increasing military spending, and that is one of the few pledges he is faithfully and enthusiastically filling (while violating his pledge not to use deceitful budgetary tricks to fund our wars):

President Barack Obama will ask Congress for an additional $33 billion to fight unpopular wars in Afghanistan and Iraq on top of a record $708 billion for the Defense Department next year, The Associated Press has learned.

In sum, as we cite our debtor status to freeze funding for things such as "air traffic control, farm subsidies, education, nutrition and national parks" -- all programs included in Obama's spending freeze -- our military and other "security-related" spending habits become more bloated every year, completely shielded from any constraints or reality. This, despite the fact that it is virtually impossible for the U.S. to make meaningful progress in debt reduction without serious reductions in our military programs.

Public opinion is not a legitimate excuse for this utterly irrational conduct, as large percentages of Americans are receptive to reducing -- or at least freezing -- defense spending. A June, 2009 Pew Research poll asked Americans what they would do about defense spending, and 55% said they would either decrease it (18%) or keep it the same (37%); only 40% wanted it to increase. Even more notably, a 2007 Gallup poll found that "the public's view that the federal government is spending too much on the military has increased substantially this year, to its highest level in more than 15 years." In that poll, 58% of Democrats and 47% of Independents said that military spending "is too high" -- and the percentages who believe that increased steadily over the last decade for every group.

The clear fact is that, no matter how severe are our budgetary constraints, military spending and all so-called "security-related programs" are off-limits for any freezes, let alone decreases. Moreover, the modest spending freeze to be announced by Obama tomorrow is just the start; the Washington consensus has solidified and is clearly gearing up for major cuts in Social Security, Medicare and Medicaid, with the dirty work to be done by an independent "deficit commission." It's time for "everyone" to sacrifice and suffer some more -- as long as "everyone" excludes our vast military industry, the permanent power factions inside the Pentagon and intelligence community, our Surveillance and National Security State, and the imperial policies of perpetual war which feed them while further draining the lifeblood out of the country.

UPDATE: I just saw this scary headline on MSNBC [.E. "Report: Alaida aims to hit U.S. with WMDs"], became very frightened, and have changed my mind, as I now realize we need to massively increase our military spending to Stay Safe!!!

The Washington Post is hyping the same report. Apparently, it's breaking news -- meriting screaming red-alert headlines -- that Al Qaeda would like to ("aims to") acquire WMDs and use them against the U.S. But we should all try to remain a little calm, at least. I'm sure if we just buy some more fighter jets, create some better underground bombs, invade a few more Muslim countries, keep more Muslims imprisoned forever with no charges, give the Pentagon, the CIA and their private contractors a lot more unaccounted-for cash and stay out of their way, expand our domestic spying networks even further through private sector telecom contracts, pour tens of billions of dollars more into the coffers of our Middle East client states, and kill a few more civilians with drones, this problem will be handled. It's just a matter of making sure we bulk up our military budget -- and Look Forward, not Backward to what was done in the past -- and we'll be able to Stay Safe from this Terrorist-WMD menace.

As for the deficit, no need to worry about that. We can just freeze programs for national parks and cut Social Security and Medicare.

UPDATE II: Thankfully, some among us will be spared the pain of these budgetary freezes and imminent cuts:

Defense Secretary Robert Gates hosted a meeting with the nation's top defense company executives Wednesday, stressing the need for a closer partnership with them and pledging to work with the White House to secure steady growth in the Pentagon's budgets over time, according to his spokesman. . . .

Gates's meeting was part of a day-long session between Deputy Defense Secretary William Lynn, Pentagon acquisition chief Ashton Carter and the Aerospace Industries Association, the top trade group for American aerospace firms. The heads of the nation's top two defense firms -- Lockheed Martin and Boeing -- attended, said Pentagon spokesman Geoff Morrell.

Did they mention that Al Qaeda aims to get WMDs and attack the U.S. with them?
_________

Wanted: Tony Blair for War Crimes.
Arrest Him and Claim your Reward
Chilcot and the courts won't do it, so it is up to us to show that we won't let an illegal act of mass murder go unpunished


[The difference between Great Britain and America is that they at least think they have to put on the show of an "inquiry." We don't even bother to produce the charade. Makes sense from the perspective of the powerful: how many recent Presidents would we have to drag before a tribunal? And, more importantly, such truths would no doubt interfere with the profit to be made from the killing.]

http://www.guardian.co.uk/commentisfree/2010/jan/25/bounty-blair-war-criminal-chilcot/print
By George Monbiot

January 26, 2010 "The Guardian" --

The only question that counts is the one that the Chilcot inquiry won't address: was the war with Iraq illegal? If the answer is yes, everything changes. The war is no longer a political matter, but a criminal one, and those who commissioned it should be committed for trial for what the Nuremberg tribunal called "the supreme international crime": the crime of aggression.
But there's a problem with official inquiries in the United Kingdom: the government appoints their members and sets their terms of reference. It's the equivalent of a criminal suspect being allowed to choose what the charges should be, who should judge his case and who should sit on the jury. As a senior judge told the Guardian in November: "Looking into the legality of the war is the last thing the government wants. And actually, it's the last thing the opposition wants either because they voted for the war. There simply is not the political pressure to explore the question of legality – they have not asked because they don't want the answer."

Others have explored it, however. Two weeks ago a Dutch inquiry, led by a former supreme court judge, found that the invasion had "no sound mandate in international law". Last month Lord Steyn, a former law lord, said that "in the absence of a second UN resolution authorising invasion, it was illegal". In November Lord Bingham, the former lord chief justice, stated that, without the blessing of the UN, the Iraq war was "a serious violation of international law and the rule of law".

Under the United Nations charter, two conditions must be met before a war can legally be waged. The parties to a dispute must first "seek a solution by negotiation" (article 33). They can take up arms without an explicit mandate from the UN security council only "if an armed attack occurs against [them]" (article 51). Neither of these conditions applied. The US and UK governments rejected Iraq's attempts to negotiate. At one point the US state department even announced that it would "go into thwart mode" to prevent the Iraqis from resuming talks on weapons inspection (all references are on my website). Iraq had launched no armed attack against either nation.

We also know that the UK government was aware that the war it intended to launch was illegal. In March 2002, the Cabinet Office explained that "a legal justification for invasion would be needed. Subject to law officers' advice, none currently exists." In July 2002, Lord Goldsmith, the attorney general, told the prime minister that there were only "three possible legal bases" for launching a war – "self-defence, humanitarian intervention, or UNSC [security council] authorisation. The first and second could not be the base in this case." Bush and Blair later failed to obtain security council authorisation.

As the resignation letter on the eve of the war from Elizabeth Wilmshurst, then deputy legal adviser to the Foreign Office, revealed, her office had "consistently" advised that an invasion would be unlawful without a new UN resolution. She explained that "an unlawful use of force on such a scale amounts to the crime of aggression". Both Wilmshurst and her former boss, Sir Michael Wood, will testify before the Chilcot inquiry tomorrow. Expect fireworks.

Without legal justification, the war with Iraq was an act of mass murder: those who died were unlawfully killed by the people who commissioned it. Crimes of aggression (also known as crimes against peace) are defined by the Nuremberg principles as "planning, preparation, initiation or waging of a war of aggression or a war in violation of international treaties". They have been recognised in international law since 1945. The Rome statute, which established the international criminal court (ICC) and which was ratified by Blair's government in 2001, provides for the court to "exercise jurisdiction over the crime of aggression", once it has decided how the crime should be defined and prosecuted.

There are two problems. The first is that neither the government nor the opposition has any interest in pursuing these crimes, for the obvious reason that in doing so they would expose themselves to prosecution. The second is that the required legal mechanisms don't yet exist. The governments that ratified the Rome statute have been filibustering furiously to delay the point at which the crime can be prosecuted by the ICC: after eight years of discussions, the necessary provision still has not been adopted.

Some countries, mostly in eastern Europe and central Asia, have incorporated the crime of aggression into their own laws, though it is not yet clear which of them would be willing to try a foreign national for acts committed abroad. In the UK, where it remains illegal to wear an offensive T-shirt, you cannot yet be prosecuted for mass murder commissioned overseas.

All those who believe in justice should campaign for their governments to stop messing about and allow the international criminal court to start prosecuting the crime of aggression. We should also press for its adoption into national law. But I believe that the people of this nation, who re-elected a government that had launched an illegal war, have a duty to do more than that. We must show that we have not, as Blair requested, "moved on" from Iraq, that we are not prepared to allow his crime to remain unpunished, or to allow future leaders to believe that they can safely repeat it.

But how? As I found when I tried to apprehend John Bolton, one of the architects of the war in George Bush's government, at the Hay festival in 2008, and as Peter Tatchell found when he tried to detain Robert Mugabe, nothing focuses attention on these issues more than an attempted citizen's arrest. In October I mooted the idea of a bounty to which the public could contribute, payable to anyone who tried to arrest Tony Blair if he became president of the European Union. He didn't of course, but I asked those who had pledged money whether we should go ahead anyway. The response was overwhelmingly positive.

So today I am launching a website – www.arrestblair.org – whose purpose is to raise money as a reward for people attempting a peaceful citizen's arrest of the former prime minister. I have put up the first £100, and I encourage you to match it. Anyone meeting the rules I've laid down will be entitled to one quarter of the total pot: the bounties will remain available until Blair faces a court of law. The higher the reward, the greater the number of people who are likely to try.

At this stage the arrests will be largely symbolic, though they are likely to have great political resonance. But I hope that as pressure builds up and the crime of aggression is adopted by the courts, these attempts will help to press governments to prosecute. There must be no hiding place for those who have committed crimes against peace. No civilised country can allow mass murderers to move on.

© Guardian News and Media Limited 2010